Getting
ahead, moving up the corporate ladder, building a career, etc.
— these are all legitimate, valid, and even admirable
desires, if pursued for the right reasons. But where does that
corporate ladder lead to? I still recall being warned by one
professor, in the context of research some eleven years ago, to be
careful of which totem pole to climb. Thinking on that warning some
more, don't we find that all totem poles lead nowhere
except to some arbitrarily higher elevation of some arbitrary spot in
the ground?
And
as for getting ahead: ahead of whom? And to what end? It's cliché to
say that life is not a race, but if life were a race, then the
end of the race would be called old age, and the prize would
be death. So why would anyone want to hurtle down the race
track towards that?
These
questions doesn't imply that people should lead stagnant lives
without goals, or without improving themselves. In fact, a person can
become better by simply trying to become better all the
time. What seems to become problematic is when we look for
destinations, careers, and other people's lives, to not just aspire
to, but to plan to achieve as a goal. I mean it seems
problematic to crystallize a part of someone else's life, a
life that that someone is still living, and then make it a
goal to attain it.
To
see what I mean by crystallization, here's two people who have
careers that I'd love to have:
1)
I look at someone like Peter
Norvig, Director of Research at Google, and I think, "wow,
I wish I could be like that. I want to be Director of Research! That
must be such an awesome job — even he says it's 'the best job in
the world at the best company in the world'!"
Look at his resume — Division Chief at NASA, Sr. Scientist at Sun
Microsystems, researcher at UC Berkeley, and was a Prof. at U of
Southern California. I wonder how anyone, and especially how I, could
build such a career!
2)
Take a look at Chris
Bishop, Distinguished Scientist at Microsoft and a Professor at
the University of Edinburgh. "Wouldn't
I want to be that 'when I grow up'!"
He used to do research in theoretical physics too! Plus look at all
the honours he's got, like being elected VP of the Royal Institution
of Great Britain. How can I be successful
like him?
Notice
that out of these two people's lives, I've taken a very select aspect
of it to crystallize into a portrait — in particular the
titles, honours, and a minuscule portion of what they might be doing
daily. Then I wonder how I can become that portrait.
The
portraits are seductive — prestige and money! — but practically
unattainable. They're like the "photoshopped" images of
super models that are practically impossible for anyone to be in real
life.
You
could probably come up with several examples that apply more
forcefully
to
your own life too. Any particular sports figure with fame and fortune
you wish you could attain? Fancy the career of Lloyd Blankfein, the
CEO of Goldman Sachs, and wish for a career that leads you to where
he's at now? Want to travel the globe and be a famous travel writer
like Paul
Theroux? Want to be a rock star?
Those
careers and achievements are practically unattainable because, for
example, the chances of anyone landing the exact sequence of jobs
that Norvig had is nearly zero. For that matter, if you randomly
choose someone and ask what's the likelihood that that particular
person will become the CEO of Goldman Sachs, the answer would be
nearly zero.
Since
you are not a random person to yourself, however, it may seem like
the odds may not be that bad, but of course, "the odds are
always against you" (Osborne).
More substantively though, consider whether you really want to aim
for a job that may no longer even exist
by the time you are at a stage in your career where you are ready to
land the job that looks good now. It's not just that you have to
skate to where the puck will be by the time you get there, but
there's a chance that puck may no longer exist when you get there;
worse yet, the puck you want to handle when
you get there
may not even exist right
now!
Just
ask Norvig if he grew up thinking he wanted to be the Director of
Research at Google when he was young. But Google didn't even
exist when he was already through with working at UC Berkeley!
And when Microsoft was still a very young company, Bishop was working
in theoretical physics, probably dreaming of making big contributions
in that area, instead of "ending up" doing machine learning
research at Microsoft.
How
foolish it might have been for them if they had, instead, set their
eyes on goals that were apparent when they were young, follow
through and attain those goals at any cost, and then therefore end up
not working at Google or Microsoft now.
That's
one of the dangers of setting big, life-long goals; of planning your
career 10 or 20 years out; and of idolizing a crystallized portion of
a life that's still being lived: When you achieve those goals, they
may no longer be desirable, and instead, you may then wish your goals
were different to begin with. It's a recipe for regret.
A
troubling example of this is with young people who
want
to become
lawyers. Especially within
some
cultural traditions and families, becoming
a lawyer is a very highly regarded goal. It's seductive, what with
multiple TV shows and
movies devoted to
law and order, for instance. Some lawyers gain fame and notoriety in
defending or prosecuting people with celebrity. Many lawyers that
you or
I have heard of
make
reasonable, if not big, money. This combination of prestige and money
can be quite intoxicating (in fact, prestige and money is
intoxicating for most people in any proportion).
Yet
"the legal-job market in America remains dire" (Trouble
with the law). The chatter
about
legal-jobs in Canada isn't especially good either (when I compare it
to the chatter about software engineering jobs, especially). And this
internet chatter is backed up by the real experience and comments
from some of my friends who are becoming or have become lawyers (one
of whom went back and did a Computing Science degree, and is now
happily working in I.T. instead).
So
you could imagine the distress an unemployed lawyer would feel, fresh
out of law school, who had, as a young teenager in high school, set
out a goal to become a lawyer when he grows up. Sure, he could go
find other jobs, being smart and capable, but that's not the point
here. I doubt few people would feel no distress after having grown up
wanting so bad to be a lawyer, having gone through all that schooling
to get a law degree, then only to have to turn around and go do
something else.
(Some
medical doctors seem to be entering
the same boat as well these days.)
The
point is that the distress is self-induced by holding so feverishly
to a career goal with a time horizon on the order of ten years. It's
self-induced because the adult now "has a life chosen for her by
a high-school kid" (Graham).
I doubt it gets any better with having an X
year old decide how an X+10
year old gets to live their life.
Which
is exactly what many educators and parents apparently want high
school kids to do to themselves. Kids are bombarded with questions
about what they want to do when they grow up, what university they
want to go to, what they want to major in, etc, as if children
has the wherewithal to make an informed decision about what is best
for themselves five or ten years out. Many high schools even have
career counsellors to counsel the children into making such choices,
as if the counsellor could rationally forecast what's best five or
ten years out for himself.
We're
not talking about figuring out what's best for a fifteen year old
when he's only five (that's relatively easy: stay in school, stay
alive). We're talking about forecasting what's best for a twenty-five
year old when she's fifteen. It's like asking Kasparov not whether
some move is best when looking ten moves ahead in a chess game, but
whether some move is best considering ten games ahead.
So
what's the alternative? Maybe we should be encouraged to seek
out our passion and work in it for a living. Don't like lawyering
but feel passionate about surfing and surf boards? Open a surf shop!
The
problem with passion is that it is a feeling, and feelings
are fleeting.
They're there one moment and gone another. Ignoring the transient
nature of a powerful feeling like passion is dangerous, and more
dangerous still if you believe that passions "exist a
priori
of any serious engagement with a pursuit; [that] they’re some
mysterious Platonic form waiting for you to discover" (Newport).
This is because such a belief can cause you to jump from one pursuit
to another, never discovering your untapped potential in that
pursuit, and instead cause you to do possibly silly things like
quitting a perfectly good job in software engineering and running
away to Brazil to open a surf shop, even
though it is not something that has fascinated you previously.
Fascination
can be a tricky thing to gauge, but it is not
a feeling (whereas passion
is). The obsolete definitions
of "fascination" actually serve as pretty good synonyms
that shows how fascination is not a feeling, but rather is an
enchantment
or a bewitchment
by something. To be fascinated is to be compelled
to act without the power to resist. Whatever it is that fascinates
you quite "literally" fastens
you to it, and so in a sense, to be fascinated
by something is to be fastened
to it.
This
means that if you're fascinated by surfing and surf boards, you
would've already been spending time and energy surfing, teaching
surfing, or building surf boards, etc.
If you're fascinated by law, you would've already been reading case
law, learning from Black's
Law Dictionary, sitting in on court cases, and arguing legal
points with complete strangers online in forums.
If you're fascinated by software programming, you would've already
been programming in your spare time, learned half a dozen languages,
and read at least some of the most
influential books on it.
Basically,
if you're fascinated by something, you'd already be doing it, and
if you haven't, that's because you're not fascinated by it. It
doesn't mean you couldn't become fascinated later on, but it does
mean you're not currently fascinated by that something.
So
passion is a feeling, but fascination is behaviour. Specifically,
it's a
history
of behaviour. All you have to do is look into your past, see what
you've done, and you'll see what you're fascinated with. Since "the
best predictor of your future action is your past action"
(Sethi),
even though you may not feel
passionate
about what you're fascinated with, there's simply no escaping your
own behaviour.
Choosing
what to work on by doing what you're fascinated with sure sounds like
a recipe for choosing work by inertia or the status quo though.
Except that's not what I'm recommending at all. Yes, it's important
to not put all your eggs in the one basket that you're not
fascinated with — that's an extreme case to avoid. Rather, I think
it's important to do what you're fascinated with, and then to
supplement that with doing other work that you might find intriguing,
interesting, or otherwise passionate about.
Imagine
you're an ant looking for the highest hill top. You can't see very
far, so it's important that each day you end up on slightly higher
elevation, but it's also important that you take random excursions to
discover more of the terrain. Fascination gives you the definitive
direction for
ending
up on
higher ground at the end of the day, while intrigue and passion in
various other things lets you discover if there's a better direction
to travel in to avoid the local
maxima, ie,
the top of small hills.
Which
brings us back to goals and aspirations. Setting goals and achieving
them is what will bring you from where you are now to where you want
to be within the line of work you're fascinated with. Aspirations is
what guides you in your exploration, and helps you discover
unforeseen better directions.
Note
that when I think of goals,
I have the Manager Tools'
concept of "MT Goals" in mind (see 1,
2,
3,
and especially their examples).
Basically, goals have to be measurable and time-bound. "I will
improve my sales by 5% by May 1st," for example. Clear outcomes
that, in principle, is
publicly (ie,
objectively) assessable on some predetermined date. A teacher might
want to "improve mean-average test scores by 5% by May 1st,"
as another example. Those are goals.
Aspirations
are vague results that you have a strong longing or ambition for.
Maybe it's "I will have improved rock climbing skills in a few
years." Or perhaps "I'll have an e-learning start-up
company next year." It's easy to argue about whether the result
has been achieved or not, and the time line for the achievement is
equally arguable and flexible.
The
problem with exploring the possibilities for fulfilling and
fascinating work, without having aspirations, and merely by jumping
after what intrigues or interests you is that intrigue, interest, and
passion are fleeting feelings. One week you read a book on
management, find it interesting, and suddenly you want to be a
management consultant. Next week you read a biography on someone
selling sports nutrition supplements and suddenly you think you can
be an entrepreneur working only four hours a week. What's next after
that?
Without
committing some reasonable time and resources onto the exploratory
paths you take, you'll find it difficult to find something you'll
become fascinated with (besides whatever you're already doing as your
day job — talk about choosing fascinating work by inertial!). On
the other hand, aspirations are kinds of results, ie, states
of affairs of the world that you wish to bring about — they're not
feelings, although you may have positive feelings toward them.
By
committing to several aspirations (but not too many!), and committing
to work towards them, you can cultivate several possible lines of
work that may end up becoming fascinating to you. Some of
those aspirations will not work out for you ("What!? The job
market for lawyers stink? Forget about that one!"), but you
can move on to other aspirations. Since you've made a commitment to
your aspirations though, you can't just dump one when the going gets
tough for a while, meaning you can't hop around from one intrigue to
another on a whim. That's a good thing, as it means you'll give
yourself a chance to cultivate something that may end up being a
fascination for you. So I suggest having aspirations to guide your
exploration of what you might end up becoming fascinated with.
Of
course, you may end up having multiple fascinations. Even
fascinations that are orthogonal to each other. So how does one go
about choosing which one to commit to as the "day job," or
as the one to devote maximal time and energies toward? Now that's a
tough question, since you'll have to try to maximize your happiness,
fulfilment, etc, over all the possibilities and risks
involved. This question of maximization deserves an entire essay on
its own, but there's some general things we can say about it still,
because not all fascinations are made equal.
Some
fascinations are not ones a rational person would willingly commit
to, as in the case of simple additions, like some "recreational"
drugs, and the associated highs — being fascinated with the highs
gives rise to some socially unproductive behaviours (what counts as
addictive recreational drugs used for the sake of the associated high
is a tough question, which I will not be going into here). Worse than
that, though, simple additions that produces only the feelings
of a high do not satisfy other important human desires, including the
desire to produce, to better ourselves and the world, and to take
risks while so doing.
Simple
addictions that produces only the feelings of a high are some of the
least risky behaviour a person could engage in for the purpose of
producing those feelings (in addition to them being unproductive).
Recreational drugs are recreational precisely because they
are, more or less, guaranteed to produce a high of some sort.
There is vanishingly little risk of not achieving a high given
sufficient quantities of the drug. In contrast, for example,
mountaineers risk life and limb for the mere chance of a
summit and the associated high. It's easy to see who's taking the
risk-free choice. (That's not to say that recreational drug use is
categorically morally reprehensible. Things aren't that simple. But
that's better dealt with in another essay.)
The
same, said of mountaineers, could be said of entrepreneurs, except
successful entrepreneurs have a greater chance at creating real and
lasting economic and social value; to create something that can
improve the lives of real people in real ways. Mountaineers, of
course, also create value in different ways, eg, by creating a
more close knit community of mountaineers and friends. One may try to
extend that argument to simple additions too, but the difference is
in the level of risk involved — people simply intrinsically value
risk-taking, for various reasons (reasons that are best left for a
different essay on evolution, risk, and freedom) — and in the
amount and quality of the value created (not much, and not great, in
this case).
The
amount and quality of value created by a fascination is an important
criteria to consider when deciding on which one to commit maximal
time and energies toward, that is, to commit to as a "day job."
After all, most people can't help but "want to create something,
[and] to help things going" (reportedly
from The
Death Ship).
By value, however, I'm obviously not referring merely to money,
although money is a consideration.
For
too many, unfortunately, money is overly prized as a means or
indication of wealth, and then the pursuit of wealth leads to the
pursuit of goals that do not create a sense of fulfilment or
happiness. If we decouple our feelings regarding money from feelings
regarding wealth, we might find that there are other ways of finding
fulfilment and happiness that do not require the blind pursuit of
more money.
There's
nothing inherently wrong with the pursuit of money, of course, but it
is just one of many
ways to achieving happiness and wealth. As an example, living an
ascetic or
minimalist life makes it easy to satisfy all of one's desires, and in
so doing one becomes wealthy, for all of one's wants are then easily
satisfied. What is wrong with the pursuit of money is how
perniciously seductive it is, and how it leads people into careers
they wouldn't otherwise choose for themselves only because that
career promises money (and the same can be said of prestige).
Unfortunately,
the reason certain careers promises so much money is because so few
people would actually want those jobs otherwise! Except for the
threat of physical violence, "all we can do is encourage people
to do unpleasant work, with money and prestige" (Graham).
It's a recipe for unhappiness, but
it's just your basic supply and demand at work. If a line of work is
so pleasurable that many people would want to do that work, then
there would
be greater supply of labour, forcing the price of labour to go down.
On the other hand, if the line of work is unpleasant,
fewer people would willingly commit to it, reducing the supply of
labour and forcing the price of labour to go up (ceteris
paribus,
of course).
As
obvious as the market forces governing the pricing of pleasurable
versus
unpleasurable jobs are,
people still willingly commit to a life of displeasure through work
many
find unpleasant,
like being a telemarketer or call centre operator. People do that to
themselves because of many reasons, including that inertial and the
status quo are
comforting. Also, a lifetime of schooling has taught many
that work should be painful, and "if you think something's
supposed to hurt, you're less likely to notice if you're doing it
wrong" (Graham).
Lastly, although I'm certain there are other reasons as well, often
times the value created by a job is vague and unclear, and it becomes
difficult to gauge whether the work is really something one would
willingly engage in otherwise. If
the amount and quality of value created by a fascination is an
important consideration, we better be clear what the value being
created in
a job
is in the first place, or
risk doing a job we
wouldn't otherwise willingly perform.
Interestingly,
this may tell us something about people who willingly commit, over a
long period of time, to performing work many find unpleasant. It
tells us they are likely comforted by the inertial and the status
quo, they likely enjoy the trajectory their life is on, and they
likely either don't aspire for much, or they don't commit to bringing
about their aspirations — regardless of what protestations
they may have regarding the unpleasantness of their job, or what plans they may have of leaving
it and doing something they think is better. That is, they may say they don't like that job, but they in fact secretly do — they may not even
recognize consciously that they do, but they likely do. After all, if it was really that unpleasant, they'd have done something about it; the fact that nothing has been done shows it really isn't that unpleasant for them.
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